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Australian Aboriginal History, Art & Culture: The Untold Stories
@aahaactusTracked since May 2026
Observed Aug 6, 2026 · staleModeled revenue
Posts about every aspect of Aboriginal history.
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Identity, tiers, posts, and visible counts come from the latest public Patreon observation. Growth compares available public snapshots. Revenue is labeled observed only when Patreon exposes it; otherwise it is modeled from public membership and tier signals.
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$3/moIntroductionFull access to all the history you've never seen, and all the secrets you've never heard...
$7/moCeremonies & InitiationsAll the stuff we can't show anywhere else...
Growth signals — Australian Aboriginal History, Art & Culture: The Untold Stories
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May 202616 weeks trackedNow
Australian Aboriginal History, Art & Culture: The Untold Storiesmembers unavailable · revenue unavailable
The chart only uses Australian Aboriginal History, Art & Culture: The Untold Stories's observed public history. Comparison peers are listed below, but comparable trend series are not available yet.
Creator comparisons
5 creators shownWhere Australian Aboriginal History, Art & Culture: The Untold Stories ranks
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Not ranked7 of 9 cohort creators measured
Paid members in Recommended cohort
A focused cohort chosen from content relevance, category, audience, pricing, and cadence. Changing the rank metric does not change who belongs in this cohort.
Australian Aboriginal History, Art & Culture: The Untold Stories does not yet have a measured paid-member count. 7 of 9 cohort creators are measured for this metric.Ranking data · includes stale rows| Rank | Creator and why included | Paid members | Gap vs Australian Aboriginal History, Art & Culture: The Untold Stories | Freshness |
|---|---|---|---|---|
| #1 |  IndigenousXPodcastsContent relevance + business context | 363 | Not comparable | Aug 11, 2026 |
| #2 |  Rob ParsonsWritingContent relevance + business context | 118 | Not comparable | Aug 6, 2026 |
| #3 |  Sa Neter Tv FlixsWritingContent relevance + business context | 88 | Not comparable | Aug 7, 2026 |
| #4 |  Native Bantu Tribe CultureWritingContent relevance + business context | 42 | Not comparable | Aug 13, 2026 |
| Not ranked | Australian Aboriginal History, Art & Culture: The Untold StoriesProfileWritingPaid members position in Recommended cohort | Not measured | Reference | Aug 6, 2026Stale |
The rank uses the full fixed cohort. This table shows up to five creators around Australian Aboriginal History, Art & Culture: The Untold Stories; the coverage summary above still counts everyone.
What they publish
Recent posts
484Profile posts0 postsLast month100%Members-only
Previews available for 25 of 484 posts
Image Latest post$3 tier & upView 0 commentsIruntarinia Ceremony concerned with two Oruncha of Atnurtinya Kinya. Photos: Spencer & Gillen.
Jun 27, 2024 0 likes 0 commentsView 0 commentsOld men in charge of the store of Churinga, belonging to the Purula and Kumara, during the Engwura ceremony, the Churinga are stored on a platform called Thanunda. Tjurunga. A Tjurunga, also spelt Churinga and Tjuringa, is an object considered to be of religious significance by Central Australian Aboriginal people of the Arrernte (Aranda, Arunta) groups. The word derives from the Arrernte word Tywerengewhich means sacred or precious. Tjurunga often had a wide and indeterminate native significance. They Jun 27, 2024ArticleJun 27, 2024$3 tier & up 0 0View 0 commentsPerformer decorated for Arrernte corroboree, Alice Springs, Central Australia, 1901. Photo: W.B. Spencer and F.J. Gillen. Spencer & Gillen Collection.ImageJun 27, 2024$3 tier & up 0 0View 0 commentsKing Bungaree, Chief of the Broken Bay Tribe. He was dubbed the 'King of the Blacks', the 'Supreme Chief of the Sydney tribe' and 'His Aboriginal Majesty'. Bungaree, who circumnavigated Australia with Captain Matthew Flinders in 1802-03, was for many years the most famous Aborigine in the New South Wales penal colony. He was one of the first people to ever be described as 'Australian' and among the most regularly painted men in the nation's early colonial history. BUNGAREE, KING OF THE BLACKS. Our greates Jun 27, 2024ArticleJun 27, 2024$3 tier & up 0 0View 0 commentsAboriginal man of the Pintupi Language group wearing a hair necklace under his long beard near Lake Mackay, Northern Territory, 1957. Australian News and Information Bureau.ArticleJun 27, 2024$3 tier & up 0 0View 0 commentsTooth-rapping ceremony, Wongapitcha tribe. “The novice lies on his back and rests his head against the operator’s thighs, while a number of men sit around in a semi-circle.” The operator is seen in the act of applying the rod with his right hand, while he is striking it with a pebble held in the opposite hand. Photo 2: “The operator forces the gum away from the tooth with his finger-nails and endeavours to loosen the root in its socket with a small, pointed piece of wallaby bone he calls ‘marinba’.” Pho Jun 27, 2024ArticleJun 27, 2024$3 tier & up 0 0View 0 commentsDelayed mortuary ritual. A circle of men re-enacting the goanna sequence associated with the Djangga-wul. On the left are two men with clapping sticks, singing; right the didjeridu man, and between them dancing women. Yirrkalla, 1968. Photo: R. Thorne.ImageJun 27, 2024$3 tier & up 0 0View 0 commentsDelayed mortuary ritual. Lines of dancing participants repre- senting spirits in the dua moiety Land of the Dead are led by singing men, Yirrkalla, 1968. Photo: R. Thorne.ImageJun 27, 2024$3 tier & up 0 0View 0 commentsMen surround the djuda and the dancing women who represent the Djanggawul sisters. The men represent the Galbu mada python, but they walk as the Djanggawul brother and sisters did, using their ganinjeri as walking sticks, Yirrkalla, 1971. In the background, members of a Commonwealth Film Unit.ArticleJun 27, 2024$3 tier & up 0 0View 0 commentsWhim Creek 1910. A posed though none the less incredible photo of Ngarluma Yindjibarndi men and a boy, a family group, out side their camp in the Pilbara. Whim Creek was/is tiny and was used as a stopping place for travellers between Roebourne and Port Headland. There’s a lot to see in this photo. Ritual scarificaition, except for the boy who would not have gone through Lore yet. And symbolic Body painting. But look at their shelter, it’s hardly the stereotypical ‘ Mia Mia’, it’s a sturdy wooden frame Jun 27, 2024ArticleJun 27, 2024$3 tier & up 0 0View 0 commentsThe raft known as tjutu is not capable of carrying big loads, its chief use being for the transportation of children and food. In tidal rivers of Arnhem Land, where the tides are flowing strongly, these light rafts make much leeway and the people often wait for the lull that occurs at the turn of the tide, either at low water or on the full tide, to enable a good landfall to be made on the opposite bank or shore, 1975.ArticleJun 27, 2024$3 tier & up 0 0View 0 commentsWik Mongkan children, May 1935. Water babies, two little girls in a small bark canoe in a lily swamp. Older girls frequently place the blue flowers of water lilies behind their ears to make themselves 'flash', in order to look attractive to their lovers.ArticleJun 27, 2024$3 tier & up 0 0
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